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Newsletter. Issue 2008-06. March 15, 2008
 
 
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Commentary

Vatican Lists "New Sins," Including Pollution
By Philip Pullella Mon Mar 10, 8:46 AM ET
http://news.yahoo.com/s/nm/20080310/ts_nm/pope_sins_dc


Pope Benedict XVI has spoken out on social issues throughout his three-year papacy. He backs a current political initiative to outlaw abortions after 90 days and encouraged Catholics to abstain from a 2005 referendum on easing restrictive laws on fertility treatments, which failed to achieve the 50 percent participation level to make the vote to change the law binding.
 
The seven social sins are:

  1. "Bioethical' violations such as birth control

  2. "Morally dubious'' experiments such as stem cell research

  3. Drug abuse

  4. Polluting the environment

  5. Contributing to widening divide between rich and poor

  6. Excessive wealth

  7. Creating poverty

VATICAN CITY (Reuters) - Thou shall not pollute the Earth. Thou shall beware genetic manipulation. Modern times bring with them modern sins. So the Vatican has told the faithful that they should be aware of "new" sins such as causing environmental blight. The guidance came at the weekend when Archbishop Gianfranco Girotti, the Vatican's number two man in the sometimes murky area of sins and penance, spoke of modern evils.

Asked what he believed were today's "new sins," he told the Vatican newspaper L'Osservatore Romano that the greatest danger zone for the modern soul was the largely uncharted world of bioethics.

"(Within bioethics) there are areas where we absolutely must denounce some violations of the fundamental rights of human nature through experiments and genetic manipulation whose outcome is difficult to predict and control," he said.

The Vatican opposes stem cell research that involves destruction of embryos and has warned against the prospect of human cloning. Girotti, in an interview headlined "New Forms of Social Sin," also listed "ecological" offences as modern evils.

In recent months, Pope Benedict has made several strong appeals for the protection of the environment, saying issues such as climate change had become gravely important for the entire human race. Under Benedict and his predecessor John Paul, the Vatican has become progressively "green."

It has installed photovoltaic cells on buildings to produce electricity and hosted a scientific conference to discuss the ramifications of global warming and climate change, widely blamed on human use of fossil fuels. Girotti, who is number two in the Vatican "Apostolic Penitentiary," which deals with matter of conscience, also listed drug trafficking and social and economic injustices as modern sins.

But Girotti also bemoaned that fewer and fewer Catholics go to confession at all. He pointed to a study by Milan's Catholic University that showed that up to 60 percent of Catholic faithful in Italy stopped going to confession.

In the sacrament of Penance, Catholics confess their sins to a priest who absolves them in God's name. But the same study by the Catholic University showed that 30 percent of Italian Catholics believed that there was no need for a priest to be God's intermediary and 20 percent felt uncomfortable talking about their sins to another person.

(Editing by Keith Weir)

 

MESSAGE OF HIS HOLINESS BENEDICT XVI FOR LENT 2008
http://www.vatican.va/holy_father/benedict_xvi/messages/lent/documents

“Christ made Himself poor for you” (2 Cor 8,9)

Dear Brothers and Sisters!

  1.  Each year, Lent offers us a providential opportunity to deepen the meaning and value of our Christian lives, and it stimulates us to rediscover the mercy of God so that we, in turn, become more merciful toward our brothers and sisters. In the Lenten period, the Church makes it her duty to propose some specific tasks that accompany the faithful concretely in this process of interior renewal: these are prayer, fasting and almsgiving. For this year’s Lenten Message, I wish to spend some time reflecting on the practice of almsgiving, which represents a specific way to assist those in need and, at the same time, an exercise in self-denial to free us from attachment to worldly goods. The force of attraction to material riches and just how categorical our decision must be not to make of them an idol, Jesus confirms in a resolute way: “You cannot serve God and mammon” (Lk 16,13). Almsgiving helps us to overcome this constant temptation, teaching us to respond to our neighbor’s needs and to share with others whatever we possess through divine goodness. This is the aim of the special collections in favor of the poor, which are promoted during Lent in many parts of the world. In this way, inward cleansing is accompanied by a gesture of ecclesial communion, mirroring what already took place in the early Church. In his Letters, Saint Paul speaks of this in regard to the collection for the Jerusalem community (cf. 2 Cor 8-9; Rm 15, 25-27).
     

  2. According to the teaching of the Gospel, we are not owners but rather administrators of the goods we possess: these, then, are not to be considered as our exclusive possession, but means through which the Lord calls each one of us to act as a steward of His providence for our neighbor. As the Catechism of the Catholic Church reminds us, material goods bear a social value, according to the principle of their universal destination (cf. n. 2404)


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